Of Two Minds - New York Times: "In the current issue of Nature Neuroscience, however, Frank Tong, a cognitive neuroscientist at Vanderbilt University, and Yukiyasu Kamitani, a researcher in Japan, announced that they had discovered a way of tweaking the brain-scanning technique to get a richer picture of the brain's activity. Now it is possible to infer what tiny groups of neurons are up to, not just larger areas of the brain. The implications are a little astonishing. Using the scanner, Tong could tell which of two visual patterns his subjects were focusing on -- in effect, reading their minds. In an experiment carried out by another research team, the scanner detected visual information in the brains of subjects even though, owing to a trick of the experiment, they themselves were not aware of what they had seen.
How will our image of ourselves change as the wrinkled lump of gray meat in our skull becomes increasingly transparent to such exploratory methods? One recent discovery to confront is that the human brain can readily change its structure -- a phenomenon scientists call neuroplasticity. A few years ago, brain scans of London cabbies showed that the detailed mental maps they had built up in the course of navigating their city's complicated streets were apparent in their brains. Not only was the posterior hippocampus -- one area of the brain where spatial representations are stored -- larger in the drivers; the increase in size was proportional to the number of years they had been on the job.
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It is sobering to reflect how ignorant humans have been about the workings of their own brains for most of our history. Aristotle, after all, thought the point of the brain was to cool the blood. The more that breakthroughs like the recent one in brain-scanning open up the mind to scientific scrutiny, the more we may be pressed to give up comforting metaphysical ideas like interiority, subjectivity and the soul. Let's enjoy them while we can."
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1 comment:
I want to comment on this:
"....the scanner detected visual information in the brains of subjects even though, owing to a trick of the experiment, they themselves were not aware of what they had seen"
The obvious question is what does it mean to say a subject had seen something but was not aware of seeing it.
If congitive science purports to measure anything, it surely has a domain that includes what we call "interior" experiences. Isn't that the point of the experiment after all? IN which case, before predicting the disappearance of subjectivity, interiority and the soul, it would be good to know what the "self" means...what exactly is the "thing" that was 1 seeing something but 2. not aware of it. What is this "seeing" that doesn't involve any subjective awareness?
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